Q' lypse wrote:AWAKENING AND
THE RETURN MOVEMENT
The return movement in a person's life, the weakening or dissolution of form, whether through old age, illness, disability, loss, or some kind of personal tragedy, carries great potential for spiritual awakening—the dis-identification of consciousness from form. Since there is very little spiritual truth in our contemporary culture, not many people recognize this as an opportunity, and so when it happens to them or to someone close to them, they think there is something dreadfully wrong, something that should not be happening.
There is in our civilization a great deal of ignorance about the human condition, and the more spiritually ignorant you are, the more you suffer. For many people, particularly in the West, death is no more than an abstract concept, and so they have no idea what happens to the human form when it approaches dissolution. Most decrepit and old people are shut away in nursing homes. Dead bodies, which in some older cultures are on open display for all to see, are hidden away. Try to see a dead body, and you will find that it is virtually illegal, except if the deceased is a close family member. In funeral homes, they even apply makeup to the face. You are only allowed to see a sanitized version of death.
Since death is only an abstract concept to them, most people are totally unprepared for the dissolution of form that awaits them. When it approaches, there is shock, incomprehension, despair, and great fear. Nothing makes sense anymore, because all the meaning and purpose that life had for them was associated with accumulating, succeeding, building, protecting, and sense gratification. It was associated with the outward movement and identification with form, that is to say, ego. Most people cannot conceive of any meaning when their life, their world, is being demolished. And yet, potentially, there is even deeper meaning here than in the outward movement.
It is precisely through the onset of old age, through loss or personal tragedy, that the spiritual dimension would traditionally come into people's lives. This is to say, their inner purpose would emerge only as their outer purpose collapsed and the shell of the ego would begin to crack open. Such events represent the beginning of the return movement toward the dissolution of form. In most ancient cultures, there must have been an intuitive understanding of this process, which is why old people were respected and revered. They were the repositories of wisdom and provided the dimension of depth without which no civilization can survive for long. In our civilization, which is totally identified with the outer and ignorant of the inner dimension of spirit, the word old has mainly negative connotations. It equals useless and so we regard it as almost an insult to refer to someone as old. To avoid the word, we use euphemisms such as elderly and senior. The First Nation's "grandmother" is a figure of great dignity. Today's "granny" is at best cute. Why is old considered useless? Because in old age, the emphasis shifts from doing to Being, and our civilization, which is lost in doing, knows nothing of Being. It asks: Being? What do you do with it?
In some people, the outward movement of growth and expansion gets severely disrupted by a seemingly premature onset of the return movement, the dissolving of form. In some cases, it is a temporary disruption; in others a permanent one. We believe that a young child should not have to face death, but the fact is that some children do have to face the death of one or both parents through illness or accident—or even the possibility of their own death. Some children are born with disabilities that severely restrict the natural expansion of their lives. Or some severe limitation comes into a person's life at a relatively young age.
The disruption of the outward movement at a time when it is "not meant to be happening" can also potentially bring forth an early spiritual awakening in a person. Ultimately, nothing happens that is not meant to happen, which is to say, nothing happens that is not part of the greater whole and its purpose. Thus, destruction or disruption of outer purpose can lead to finding your inner purpose and subsequently the arising of a deeper outer purpose that is aligned with the inner. Children who have
suffered greatly often grow into young adults who are mature beyond their years.
What is lost on the level of form is gained on the level of essence. In the traditional figure of the "blind seer" or the "wounded healer" of ancient cultures and legend, some great loss or disability on the level of form has become an opening into spirit. When you have had a direct experience of the unstable nature of all forms, you will likely never overvalue form again and thus lose yourself by blindly pursuing it or attaching yourself to it.
The opportunity that the dissolution of form, and in particular, old age, represents is only just beginning to be recognized in our contemporary culture. In the majority of people, that opportunity is still tragically missed, because the ego identifies with the return movement just as it identified with the outward movement. This results in a hardening of the egoic shell, a contraction rather than an opening. The diminished ego then spends the rest of its days whining or complaining, trapped in fear or anger, self-pity, guilt, blame, or other negative mental-emotional states or avoidance strategies, such as attachment to memories and thinking and talking about the past.
When the ego is no longer identified with the return movement in a person's life, old age or approaching death becomes what it is meant to be: an opening into the realm of spirit. I have met old people who were living embodiments of this process. They had become radiant. Their weakening forms had become transparent to the light of consciousness.
On the new earth, old age will be universally recognized and highly valued as a time for the flowering of consciousness. For those who are still lost in the outer circumstances of their lives, it will be a time of a late homecoming, when they awaken to their inner purpose. For many others, it will represent an intensification and a culmination of the awakening process.
Uh, the color is indigo, not blue. Come on, boo, if I can get this right, so can you. I know you're a little out of practice because you were banned, but...
Q' lypse wrote:THE FREQUENCY-HOLDERS
The outward movement into form does not express itself with equal intensity in all people. Some feel a strong urge to build, create, become involved, achieve, make an impact upon the world. If they are unconscious, their ego will, of course, take over and use the energy of the outgoing cycle for its own purposes. This, however, also greatly reduces the flow of creative energy available to them and increasingly they need to rely on “efforting” to get what they want. If they are conscious, those people in whom the outward movement is strong will be highly creative. Others, after the natural expansion that comes with growing up has run its course, lead an outwardly remarkable, seemingly more passive and relatively uneventful existence.
They are more inward looking by nature, and for them the outwards movement into form is minimal. They would rather return home than go out. They have no desire to get strongly involved in or change the world. If they have any ambitions, they usually don’t go beyond finding something to do that gives them a degree of independence. Some of them find it hard to fit into this world. Some are lucky enough to find a protective niche where they can lead a relatively sheltered life, a job that provides them with a regular income or a small business of their own. Some may feel drawn toward living in a spiritual community or monastery. Others may become dropouts and live on the margins of a society they feel they have little in common with. Some turn to drugs because they find living in this world too painful. Others eventually become healers or spiritual teachers, that is to say, teachers of Being.
In past ages, they would probably have been called contemplatives. There is no place for them, it seems, in our contemporary civilisation. On the arising new earth, however, their role is just as vital of the creators, the doers, the reformers. Their function is to anchor the frequency of the new consciousness on this planet. I call them the frequency-holders. They are here to generate consciousness through the activities of daily life, through their interactions with others as well as through “just being.”
In this way, they endow the seemingly insignificant profound meaning. Their task is to bring spacious stillness into this world by being absolutely present in whatever they do. There is consciousness and therefore quality in what they do, even the simplest task. Their purpose is to do everything in a sacred manner. As each human being is an integral part of the collective human consciousness, they affect the world much more deeply than is visible on the surface of their lives.
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